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“Blessed is the person who is aware of his personal weak spot” — Isaac of Nineveh

Isaac of Nineveh

Isaac of Nineveh, who’s also referred to as Abba Isaac and as Saint Isaac the Syrian, was an necessary determine within the seventh century Christian church. He’s most remembered for his writings on asceticism.

One factor he wrote was,

Blessed is the person who is aware of his personal weak spot, as a result of this data turns into to him the muse, root and starting of all goodness.

These phrases are a robust reminder of the significance of humility.

Humility is the place we’re not afraid to confess our weaknesses to ourselves or to others. Humility entails self-awareness, as a result of we have to know what our weaknesses are earlier than we will admit to them. Humility requires honesty, within the type of a willingness to be open about who we’re. And it requires belief: realizing that it’s okay to disclose our weaknesses to ourselves and to others.

Understanding our weaknesses helps us compensate for them

If we perceive our weaknesses we’re capable of compensate for them. Right here’s a minor instance. Let’s say I’m conscious that I’ve a weak spot for a selected form of snack (that may be potato chips). I can keep away from strolling down the grocery store aisle during which they’re saved.  I can ask my associate to not purchase them for me. Figuring out my weak spot helps me to keep away from its pitfalls.

Or let’s say I do know I are usually unkind when replying to somebody who’s criticized me. I may be aware that it’s smart to attend till I’m in a peaceful, clear, and type mind-set earlier than replying.

A weak spot understood is a weak spot we will work round.

You may discover that I discuss methods for overcoming weaknesses. That’s very deliberate, as a result of I discover that the idea of will-power is overrated. I’ve written about this elsewhere, for instance with regard to social media dependancy. Quite than merely strive actually, actually arduous to not get sucked into social media, I discovered it a lot simpler to create boundaries between me and the thing of my craving.

For instance I might:

  • Not hold my telephone by my bedside in order that I didn’t decide it up very first thing within the morning.
  • Have my telephone switched off in a single day in order that I used to be extra aware about turning it on.
  • Flip off notifications in order that I’m much less tempted to open an app.
  • Not have social media apps on my telephone in any respect, in order that I needed to entry these companies via a browser.
  • Block social media websites in my telephone’s browser, in order that I might solely entry them on my pc.

These sorts of methods helped me break my addictions to Fb and Twitter (neither of which I take advantage of any extra). This profitable technique was not primarily based on willpower. It was primarily based as a substitute in an consciousness of my weaknesses mixed with a strategic method to overcoming them.

Expressing our vulnerability results in intimacy

Being conscious of our personal flaws helps us to develop extra belief and intimacy in our closest relationships.  A number of years in the past I noticed that some traumatic early childhood incidents had left me with an over-sensitivity to any trace that I didn’t matter to different folks. For instance, if I greeted my associate after I got here house, and she or he didn’t reply (normally she was absorbed in one thing) I’d get harm and irritated. The identical would occur if I’d cooked a meal for us and she or he didn’t touch upon whether or not she favored it or not. And since she spent a number of time residing on her personal, she habitually turns lights off when she leaves a room, even when I’m nonetheless in there. I can get very reactive after I’m out of the blue plunged into darkness.

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Realizing that my reactivity went again to early childhood incidents helped me to be extra understanding of it. It allowed me to apply self-empathy. I might see that in being reactive it wasn’t that I used to be a “unhealthy individual.” It wasn’t that I used to be “failing” at being a aware and type associate, or at being a Buddhist. It’s simply that my thoughts was wired at an early age to be petrified of being ignored by these closest to you.

Figuring out my weaknesses makes it simpler for me to forgive myself. It’s additionally simpler for my associate to be forgiving of me, as a result of I can inform her, “I”m sorry I snapped at you; my sensitivity about abandonment acquired triggered if you switched the sunshine out with out checking whether or not that’s what I wished.” She will be able to perceive that.

Revealing our weaknesses to one another helps us to be extra understanding and empathetic to one another. We now not see one another as “unhealthy companions” however as flawed human beings who need to be type to one another within the face of our inside obstacles. Revealing our flaws to one another, we be taught to like one another’s flawed nature.

Understanding our weaknesses helps us to be tolerant

Weaknesses are a part of the human situation. All of us have them. Weaknesses usually are not “sins” that condemn us. Recognizing this, we free ourselves from the burden of pretending to be one thing we’re not. We now not really feel the necessity to defend our unhealthy behaviors. We are able to simply clarify them.

Recognizing our personal weak spot makes it simpler for us to be tolerant of others’ weaknesses as properly. We now not attempt to maintain them to an not possible normal. We perceive, in Voltaire’s phrases, that “We’re all shaped of frailty and error.” And due to this fact, as he enjoins us (persevering with his practice of thought) “allow us to reciprocally pardon one another’s folly.” We are able to acknowledge that we’re all doing a troublesome factor in residing this human life. Figuring out this, we will assist one another reasonably than attempt to make life even tougher.

When different folks mess up, as they are going to, we will acknowledge that they’re not basically totally different from us. All of us have brains that misunderstand issues. All of us have conditioning that leads us to over-react to sure occasions. All of us include egocentric craving, in poor health will, and confusion. These are what we’re working with, and our instruments for working with them are very imperfect, in order that altering ourselves isn’t at all times simple.

Accepting our weaknesses helps us to see issues as they are surely

One of many central teachings of Buddhism is the idea of anatta, or not-self. Typically folks translate this as “no self,” however the Buddha by no means stated that there was no self. He even stated that holding the view that there was no self was a supply of struggling. When he talked about anatta, he pointed to many elements of ourselves — our perceived physicality, our emotions, our ideas, our emotional habits, and even our consciousness — and says we should always regard these as “Not mine; not me; not my self.” What he inspired us to do was to cease attempting to outline who we’re.

Many people are likely to assume that our faults and weaknesses outline us. In many individuals’s mind-set, a flaw or weak spot — some behavior that causes struggling to oneself or others — signifies that there’s one thing fallacious with us. They assume that they’ve a self that’s flawed: that there’s something basically fallacious with them. That is disgrace, within the sense that psychologists use the time period — which means that we consider we’re unworthy due to one thing we’ve performed, of due to some trait we possess. We don’t simply see the trait as being unhelpful or dangerous — we see ourselves as being basically unhealthy as a result of we include it.

This perception that our flaws and weaknesses outline who we’re can result in us attempting to hide what we’re actually like.  We change into dishonest, attempting to cover elements of ourselves from others, and even from ourselves. When our faults do slip out into the general public eye we attempt to rationalize them or clarify them away, maybe by blaming others (“It was you that made me offended”).

The Buddha’s instructing of anatta — not-self — means that there isn’t any everlasting, unchanging self or soul inside us. Quite, what we understand because the self is an ever-changing assortment of bodily and psychological parts. Which means that who we’re shouldn’t be mounted, however is indefinable. It’s one thing that’s totally different in every second. We are able to by no means outline ourselves. We are able to’t outline ourselves by our weaknesses; they don’t seem to be intrinsically who we’re. We are able to’t outline ourselves by way of something.

Accepting our weaknesses is a part of the method of opening as much as the truth that we don’t have an unchanging “self” with mounted traits.

Accepting weaknesses doesn’t imply being passive

Accepting our weaknesses means simply what I’ve stated: that we see them as details to be considered, and as issues we have to work with.

As I’ve defined, we will work with them by:

  • Observing our patterns of reactivity, and gently letting go of them.
  • Being aware of weaknesses and studying easy methods to compensate for them.
  • Being trustworthy about them.
  • Regarding them with extra compassion and understanding, in order that we don’t torture ourselves.
  • Utilizing self-awareness to assist us perceive how they create struggling in our lives.

Similtaneously we’re doing all these items, we may be cultivating skillful qualities of knowledge, compassion, and equanimity.

We’ll by no means do away with our flaws fully. Life etches them deeply into the construction of our brains, and I take into account the notion of even the Buddha being “excellent” as a fantasy. (He was solely excellent insofar as he was utterly freed from egocentric craving, in poor health will, and delusion. He wasn’t omniscient and he generally made errors.) However we will’t do away with our weaknesses fully.

And we don’t should. Accepting our weaknesses, confessing and explaining them to others, forgiving ourselves for having them, attending to the purpose the place we will cease them from inflicting main struggling for ourselves and others, and above all persevering with to develop skillful qualities alongside them; that’s sufficient. That’s sufficient for us to reside lives which can be significant, joyful, and useful for the world at giant, and for many who we’re closest to.

However step one is realizing our weaknesses. As Isaac of Nineveh factors out, this  information turns into “the muse, root and starting of all goodness.”


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