Preface by Dr. François Bourgognon

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[translated into English from the French edition of Neurodharma]

Have you ever seen the extent to which it may be obscure each other once we speak about meditation? When actually there may be not one form of meditation, however many. In our western tradition, the phrase ‘meditation’ is used to designate very totally different – even opposing – attitudes and practices, relying on the context during which it’s used: philosophical, non secular, or therapeutic. In japanese cultures, meditative practices are a number of thousand years previous and are as historical as they’re diversified – some, for instance, domesticate a state of deep leisure, whereas others are completely centred on directing your consideration in a specific approach. So, it’s important to outline precisely what we imply by meditation.

In a secular medical framework, so-called conscious meditation or mindfulness refers to an attentional coaching that consists in simply endeavouring to be totally current to what’s taking place within the right here and now: to that which occurs throughout the self (ideas, feelings, physique sensations) and across the self (in different phrases what you understand by the 5 senses). Though it has its roots in Buddhist traditions, mindfulness right here means an consideration apply, exterior all types of perception. Because the MBSR (Mindfulness Primarily based Stress Discount) programme was created by Jon Kabat-Zinn in 1979, therapeutic interventions based mostly on mindfulness have turn into widespread within the healthcare sector for the next: stress, nervousness, stopping depressive relapses, power ache, addictions and so forth. On a psychological degree, the motion mechanisms concerned in emotional and cognitive regulation start to take form. On the topic, the Acceptance and Dedication Remedy mannequin (ACT) identifies 4 therapeutic processes of mindfulness: acceptance which lets you strategy your emotions; defusion which lets you view your ideas as psychological occasions; contact with the current second which brings your consideration to what’s taking place in that on the spot; and the self as context which lets you make the excellence between your self and your current expertise. Lastly, it’s value including that mindfulness, as with all studying processes, has an impact on how the mind capabilities, because of the phenomenon of neuroplasticity – neurones’ capability to switch and rework themselves all through their lifespan. Quite a few research of neuro-imagery carried out on individuals who repeatedly meditate confirmed, in easy phrases, measurable adjustments in areas of the mind related to reminiscence, consideration, feelings, self-awareness, and empathy. These observations are each thrilling and intensely helpful, since they assist us to know the style during which our practices change us, and how one can strengthen them.

In different phrases, as a result of mindfulness got here from Buddhist traditions it doesn’t imply that it could possibly solely be used or understood by the Buddhist lens. And since it’s utilized in a secular framework it doesn’t essentially imply that, as some want to hear, it corresponds to an inferior type of meditation employed for materialistic ends (tendencies that do additionally, regrettably, exist). Conversely, non secular apply is not synonymous with a propensity for sectarianism. Within the absence of nuance, it’s tough to debate this topic. However, if we bear everybody’s perspective in thoughts, in addition to their area of experience, then fantastic areas of trade materialise, during which medication, psychology, neuroscience, and contemplative custom can meet.

That is the place Neurodharma stemmed from: the confluence of various fields of information. By bringing Buddhist teachings and the newest neuroscientific discoveries collectively, Rick Hanson has created a completely sensible mix that exhibits us how one can prepare the thoughts – with mindfulness, but additionally with different practices – to attract us in the direction of steadiness, fulfilment and true happiness.

The e book that you just maintain in your arms presents the seven practices of ‘awakening’ in a remarkably clear, sensible, and unique approach. These include steadying the thoughts, warming the guts, resting in fulness, being wholeness, receiving nowness, opening into allness, and discovering timelessness. It is filled with references, metaphors, workout routines, and solutions – all of which is able to let you apply, or somewhat, experiment with methods of being and develop them. Personally, in educating mindfulness to nursing workers, I’ve discovered an intention that’s in line with the primary rules that I’ve been defending and making an attempt exhausting to go down for years: the significance of apply, but additionally of theoretical views (concept and apply complement one another and act synergistically); the method of progressive studying and coaching (it’s a query right here of effort and progress, not of a miracle treatment); pragmatism (the desire to go on accessible instruments instantly, within the given second, and never a proper, inflexible, demanding plan of apply); a clearly outlined, secular, scientific framework (though the Buddhist educating constitutes the premise of this work); taking precautions, respecting limits and contraindications (to make use of the writer’s phrases, the practices described on this e book aren’t tailored to everybody – they’re additionally not designed to deal with issues or to exchange medical care).

Rick Hanson explores the fragile query of spirituality right here, too. And I need to admit to having been impressed by the convenience with which he manages to strike a steadiness on this tough topic. However what can we imply by spirituality? Within the wider sense, spirituality is a psychological exercise that doesn’t come all the way down to exercising purpose; it embraces all that which escapes us, that which passes past our understanding. This latter issues all people, it isn’t the prerogative of any tradition or any non secular custom. On the coronary heart of the mindfulness teams I lead at hospital, generally contributors and I brush with experiences that verge on the non secular: a way of calm collapse, a sense of dizzying unity, and even generally a way of embracing the infinite – of perceiving the silence of eternity within the background, and changing into one with the thriller of existence… What to say of all this? Nicely, Neurodharma incorporates – past nice, irrefutable, common truths, such because the interdependence and impermanence of all issues – fascinating meals for thought that I discovered compelling, which I proceed to dwell upon and can achieve this for a very long time, I believe. With this in thoughts, I want to seize the chance of this preface to specific my gratitude to the writer.

Whichever stage you might be at in your life, no matter your beliefs and values, it’s probably that one can find one thing on this work that can profoundly rework you. Naturally, it’s as much as you to sort out it, to use the suggestions and to look at the consequences. As with something that has any worth, it can require a minimal quantity of your time and a spotlight: even when it have been only for ten minutes per day – however nonetheless, ten minutes per day. And if, at this stage, you stay uncertain, as I used to be myself in the beginning, I inform you merely: flip the web page and see for your self.

François Bourgognon

Psychiatrist and psychotherapist, director of the Conscious-France Institute

Newest work, co-authored by Claude Penet: ‘La thérapie d’acceptation et d’engagement’, Que sais-je ? / Humensis, 2021.

Web site: https://francois-bourgognon.fr